How does job respond to god in job 42


What are some lessons to be learned from Moses' encounter with God at a burning bush. Moses saw that though the bush was on fire it did not burn up. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. I am sending you to Pharaoh to bring my people the Israelites out of Egypt. This is what you are to say to the Israelites: ' I am has sent me to you.


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WATCH RELATED VIDEO: JOB REPENTS - Bible Study - Job 42

A Biblical View of Disability


This Common Challenge covers ways you can introduce, initiate, and instruct the entire congregation into the life of allegiance to Christ. It's already being called the worst mass shooting in American history: 70 people shot by a gunman, 12 of them killed, while they were watching the midnight showing of a new movie. It all happened just 21 miles from where we're sitting. There are no words to describe the anguish being felt by those who are suffering today; our heart and prayers have, and will, go out to them.

There are so many tragic stories, so much pain. And many people are asking the question, "Why? Why did God allow this? This has been a heart-rending summer for Colorado. First came the wildfires, which ravaged the houses of hundreds of our neighbors, prompting many of them to ask the same question, "Why?

And those two tragic events are just added to the everyday pain and suffering being experienced in individual lives. There's illness, abuse, broken relationships, betrayal, sorrow, injuries, disappointment, heartache, crime and death. And perhaps you've been asking the question too. Why me? Why now? That "why" question is not a new one; it goes back thousands of years. It was asked in the Old Testament by Job and the writers of the Psalms, and it was especially relevant during the 20th Century, where we witnessed two World Wars, the Holocaust, genocides in the Soviet Union and China, devastating famines in Africa, the killing fields of Cambodia, the emergence of AIDS, the genocide in Rwanda and the ethnic cleansing of Kosovo.

And the 21st Century didn't start any better. Why do all of these horrific things happen if there's a loving and powerful God? Why do bad things happen to good people? Several years ago, I commissioned a national survey and asked people what question they'd ask if they could only ask God one thing. The number one response was: "Why is there suffering in the world? Maybe you've never asked why our world is infected with pain and suffering, but my guess is you will when they strike you or a loved one with full force.

And Jesus said they are coming. Unlike some other religious leaders who wrote off pain and suffering as mere illusions, Jesus was honest about the inevitability of suffering. In John he said, "You will have suffering in this world. But why? If you ask me, "Why did God allow the gunman to spray the Aurora movie theater with gunfire just two days ago? I don't have God's mind; I don't share his perspective. In 1 Corinthians we're told, "Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity.

Someday we'll see with clarity, but for now things are foggy. We can't understand everything from our finite perspective. And frankly, the people suffering from the Aurora tragedy don't need a big theological treatise right now; any intellectual response is going to seem trite and inadequate. What they desperately need now is the very real and comforting presence of Jesus Christ in their lives. And I'm so grateful that so many churches and ministries of this community are helping them experience that.

Yet it's still important to grapple with the question of why God allows suffering in our lives. Even though we can't understand everything about it, I believe we can understand some things. Let me give you an analogy.

We were driving up the highway in the dark, when it started raining heavily and we hit dense fog. I could barely see the white stripe on the edge of the road. I couldn't stop because I was afraid someone might come along and rear-end us. It was frightening! But then a truck appeared in front of us and we could clearly see his taillights through the fog. He apparently had fog lamps in front, because he was traveling at a confident and deliberate pace, and I knew if we could just follow those taillights, we'd be headed in the right direction.

The same is true in understanding why there is tragedy and suffering in our lives. We may not be able to make out all the details of why certain things happen, but there are some key biblical truths that can illuminate some points of light for us.

And if we follow those lights, they will lead us toward some conclusions that I believe can help satisfy our hearts and souls. The first point of light: God is not the creator of evil and suffering.

This answers the question you hear so often: "Why didn't God merely create a world where tragedy and suffering didn't exist? Genesis says: "God saw all that he had made, and it was very good.

But if God is not the author of tragedy or evil or death, where did they come from? Well, God has existed from eternity past as the Father, Son and Spirit, together in a relationship of perfect love. So love is the highest value in the universe. And when God decided to create human beings, he wanted us to experience love. But to give us the ability to love, God had to give us free will to decide whether to love or not to love.

Because love always involves a choice. When my daughter was little, she had a doll with a string in the back, and when you pulled it the doll said, "I love you. Of course not. It was programmed to say those words. Real love always involves a choice. So in order for us to experience love, God bestowed on us free will. But unfortunately, we humans have abused our free will by rejecting God and walking away from him.

And that has resulted in the introduction of evil into the world. Some people ask, "Couldn't God have foreseen all of this? But look at it this way. Many of you are parents. Even before you had children, couldn't you foresee that there was the very real possibility they may suffer disappointment or pain or heartache in life, or that they might even hurt you and walk away from you?

Of course—but you still had kids. Because you knew there was also the potential for tremendous joy and deep love and great meaning. God knew we'd rebel against him, but he also knew many people would choose to follow him and have a relationship with him and spend eternity in heaven with him. And it was all worth it for that, even though it would cost his son great pain and suffering to achieve our redemption. So as we ponder the mystery of pain and evil, we need to be mindful that God did not create them.

The second point of light: Though suffering isn't good, God can use it to accomplish good. In Romans the Bible promises, "And we know that in all things God works for the good of those who love him, who have been called according to his purpose. Notice the verse doesn't say God causes evil and suffering, just that he promises to cause good to emerge. And notice that the verse doesn't say we all will see immediately or even in this life how God has caused good to emerge from a bad circumstance.

Remember, we only see things dimly in this world. And God doesn't make this promise to everyone. He makes the solemn pledge that he will take the bad circumstances that befall us and cause good to emerge if we're committed to following him.

You might say, "No, he can't bring good out of my circumstance. The harm was too great, the damage was too extreme, the depth of my suffering has been too much. But if you doubt God's promise, listen to what a wise man once said to me: "God took the very worst thing that has ever happened in the history of the universe— deicide , or the death of God on the cross—and turned it into the very best thing that has happened in history of universe: the opening up of heaven to all who follow him. The third point of light: The day is coming when suffering will cease and God will judge evil.

Many people wonder: "If God has the power to eradicate evil and suffering, then why doesn't he do it? But there's a flaw built into the question.

Just because he hasn't done it yet doesn't mean he won't do it. I wrote my first novel last year. What if someone read only half of it and then slammed it down and said, "Well, Lee did a terrible job with that book.

There are too many loose ends with the plot. He didn't resolve all the issues with the characters. You only read half the book! The Bible says that the story of this world isn't over yet. It says the day will come when sickness and pain will be eradicated and people will be held accountable for the evil they've committed. Justice will be served in a perfect way. That day will come, but not yet. In other words, we've only read half the book!

So what's holding God up? One answer is that he's actually delaying the consummation of history in anticipation that more people will put their trust in him and spend eternity in heaven. He's delaying everything out of his love for humanity. Second Peter reads: "The Lord is not slow in keeping his promise, as some understand slowness.



10 Lessons From the Book of Job {The Conclusion}

Elihu exemplifies one of the major reasons why we might not listen to what someone has to say about God. Young and obscure, Elihu presents a testimony that carries little weight among many intellectual greats. This may be one reason why God has employed farmers, shepherds, fishermen and even children the child Samuel as messengers of inspired truth. Heaven has a way of placing truth beyond the ken of intellectual pride. Yet even if God speaks to us through a little child, or perhaps a donkey, He always gives us enough evidence to discern His voice.

Now read Job , 8: God said to Eliphaz: “My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the.

5 Important Things to Know about the Story of Job

There is a growing trend among evangelical Christians where some feel they should declare or decree things over their lives. This is particularly true among those who are influenced by the Pentecostal-Charismatic movement and, more specifically, the prosperity gospel. I make good choices. I declare I am blessed with good health…I will lend and not borrow. Those who make such declarations sometimes claim that, because we are created in the image of God, we, like God, can speak things into existence. It is telling, however, that no theologian in church history has ever suggested that this is what it means to be created in the image of God. The New Thought movement emphasized the human power of positive thinking for healing. As God created the universe through pure thought, so on a lesser scale did people create their own worlds through their thought.


JOB | staring into the darkness

how does job respond to god in job 42

B He said:. D 3 Brace yourself like a man; I will question you, and you shall answer me. F Tell me, if you understand. G 5 Who marked off its dimensions?

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The Book of Job, named after its protagonist apparently not an Israelite; cf. Ez , 20 , is an exquisite dramatic treatment of the problem of the suffering of the innocent. The contents of the book, together with its artistic structure and elegant style, place it among the literary masterpieces of all time. This is a literary composition, and not a transcript of historical events and conversations. The prologue chaps.


God replaces what he takes away verse

Free Communication eBook. Tell me, if you have understanding. Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it. This kind of response allowed Job to see because he was not able to make a proper judgment of what had happened to him. Then Job put his hand over his mouth and said,.

The Bible doesn't say exactly how long Job suffered. Job says, He repents to God and forgives his friends in chapter

Bible Verses About Trusting God

We recently published the latest issue of our theological journal, Foundations. She skilfully weaves careful examination of the text with practical and pastoral application. Suffering is an inescapable part of life. As Christians it is difficult to comprehend that a God who is both omnipotent and benevolent could allow his people to endure such agony.


Elijah and the Priests of Baal

RELATED VIDEO: JOB Chapter 42

You can trust God. Many of you are going through the biggest storm of your life, but I want you to know that you can really trust God. There have been many times where I had to trust God. I know how it is.

The Bible doesn't say exactly how long Job suffered. Job says, " So I have been allotted months of futility, and wearisome nights have been appointed to me.

A: This question has occupied philosophers and theologians for centuries. It is a sub-set of the question about the existence of God. Perhaps the most famous proof for the existence of a Divine Being is Anselm's ontological argument. It has been refuted and refined countless times over the ensuing centuries. All the proofs for the existence of God can be falsified, according to some philosophers.

Ever felt like you had no clue how to help someone who was hurting? Too often we simply freeze, not really knowing how to best help our friends in need. Should I give them advice? Try to cheer them up?


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